Now, what is this “ἰδιότης”? Summarizing a reading that I cannot present the reasons for here, it is the Form’s participation in Unity, τὸ ἓν, and since all participation in Unity is participation in an individual God or “Henad”, for Proclus,...
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this means that the “ἰδιότης” is the hallmark or signature (σύνθεμα) of precisely the God that is ultimately responsible for Beauty." - @philoantonio.bsky.social, in "The Beautiful World and the Beautiful Helen: on the Ambiguity of Beauty in Proclus"
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