Cicero’s De officiis seems to support Vance’s view—our beneficence should weaken as our relationship with the beneficiary is more distant—but Cicero also insists on two points that Vance ignores. 1/
Reposted from Greg Sargent
JD Vance says our obligations radiate out in concentric circles, from family to nation and only then to the world, justifying Trump's immigration policies. I say that argument's a sham. Cosmopolitan liberalism offers a much more defensible map of our obligations:
newrepublic.com/article/1914...

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