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scottturner.bsky.social
Psychoanalyst, FIPA. Retired attorney. MA, Biblical Studies.
1,558 posts 146 followers 114 following
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he believes he is expected to be. All genuine individuality and spontaneity may have been lost." Fromm, E. (1941). Escape from freedom (Kindle edition). Open Road Media. FA2010. (2009). False face mask [Photo]. Ethnological Museum, Berlin, Germany. 2/2
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Brueggmann, W. (2014).  Reality, grief, hope: Three urgent prophetic tasks (Kindle edition). Eerdmans.  Hopps, H.R. (1917). Destroy this mad brute [Poster, cropped]. Ebyl Collection, Poster Museum, Vienna.  3/3
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Beyond that, of course, the rise of Chinese economic-military power — acknowledged by the recent redeployment of U.S. military to the Pacific — means that U.S. domination has important limits that cannot be overcome by louder exceptionalism." 2/3
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Brearley, M. (2018). Foreword. In M. F. Davids & N. Shavit (Eds.), Authenticity in the psychoanalytic encounter: The work of Irma Brenman Pick (Kindle edition). Routledge. Vesser, E. (1890). Study of two hands reaching [Pencil drawing]. Cooper Hewett Smithsonian Museum. 2/2
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* open.substack.com/pub/chrished...
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Betancourt, M. A. (2019). The limits of suicide prevention (Online Trans.). Revista de la Asociación Española de Neuropsiquiatría, 39(135), 193–210. doi.org/10.4321/S0211-… Durkheim, E. (1897). Suicides dan l'Europe centrale [Illustration]. France. 3/3
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in suicidal acts: social disorganization, the loss of values, the inconsistency of norms, and, especially, the breakdown of ties between the individual and society."  2/3
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Unknown artist. (1000). Abraham meets the three strangers [Painting]. St. Sophia of Kyiv Collection.  2/2
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Dostoevsky, F. (1866).  Crime and punishment (Kindle edition). Dover Publications. Boklevskiy, P. (1880). Razumikhin [Illustration for Dostoevsky's novel]. Russia. 2/2
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Camus, A. (1947). The plague (Kindle edition). General Press.  Githae, N. (2017). Teacher clarifies something on a map [Photo]. Africa. 2/2
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** youtu.be/Z32OjjZDHyU?...
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Maurin, P. (1934). When bankers rule. In L. Rice (Ed.), The forgotten radical Peter Maurin: Easy essays from the Catholic Worker (p. 107). Fordham University Press, 2020. Rembrandt. (1624). Christ driving the moneychangers from temple in Jerusalem [Oil on oak panel]. End
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When the banker has the power    we have an aquisitive    not a functional society...
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When the banker has the power     the clergyman is expected     to bless the profit making system     or to join the unemployed. When the banker has the power     the Sermon on the Mount     is declared unpractical...
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When the banker has the power     the politician     has to assure law and order     in the profit making system. When the banker has the power     the educator trains students     in the technique of profit making...
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Cone, J.H. (2011). The cross and the lynching tree (Kindle edition). Orbis Books. Gildersleeve, F. (1916). Jesse Washington Lynch Mob [Photo, cropped]. Texas. 3/3
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Both the cross and the lynching tree represented the worst in human beings and at the same time 'an unquenchable ontolological thirst' for life that refuses to let the worst determine our final meaning." 2/3